Showing posts with label Paper Cuts. Show all posts
Showing posts with label Paper Cuts. Show all posts

Sunday, July 26, 2020

Paper Church Silhouettes


       These paper cuts or silhouettes of the front and back of a church, plus stained glass windows would look lovely in any Sunday School. I've restored them for students and teachers, enjoy.

Monday, March 18, 2013

Silhouettes by a Swedish Artist

Gus Walle. Maker of
Silhouettes. (self portrait)
With His Little Shears Mr. Walle is Making Portraits of Well Known Men and Women.
      Any one who wants to call Gus Walle a psaligraphist can do so with impunity. When you can apply a name like that to a man and not have anything happen to you there must be some good reason for it. In this case the reason is that a psaligraphist is what Mr. Walle really and truly is and he is proud of it.
      The art of cutting silhouettes, or psaligraphy, is much more practised abroad than in this country. In Stockholm, where Mr. Walle lived before he came to America, there have been several masters of it. His own mother was an accomplished manipulator of the little shears, and he himself, watching her from the time he was a child and imitating her for his own amusement, has become so expert that his swiftness and cleverness are astonishing.
       Although Mr. Walle might stand for being called a psaligraphist, he does not describe himself by any such high sounding name. But he will tell you more or less about the origin of the art. He says it was carried to a high degree of perfection by the Greeks. The monochrome figures on Etruscan vases are really silhouettes. Later the art fell into disuse until the middle of the eighteenth century. From that time it was very much in vogue until the invention of photography drove it out again.
      Many of the old time silhouette makers couldn't have cut a profile freehand any more than they could have walked on air. They placed a person so that his shadow would be cast on the wall, then they traced this and reduced it to a smaller size. Some would have the shadow cast on ground glass and trace it on that. All kinds of apparatus were devised for copying the profile mechanically, but they were not eminently successful.  
Mlle Gaby Deslys
     This young man from Stockholm doesn't bother with paraphernalia. He has a pair of scissors about four inches long, three inches of that length being handle. They look as if they might have been intended for surgical use they are so slender. Mr. Walle has been using them for sixteen years and he thinks he would almost have to give up his profession if anything happened to them.

Mr. Walle's Way of Work.
      When he makes a silhouette he does not post the person against the light or against a black cloth or anything of that sort. He simply tells his subject to sit on a rather high office stool. He himself sits on a chair only a few feet away.
      There is only one point about which he is at all particular; he prefers to have the person's right side toward him. A great many persons are inclined to protest about this. they have been informed by photographers that their left is their best side and they want to turn that one to the silhouette artist.
      There really is a great difference between the sides of almost every face; but the variation is in the modelling, the shape of the eyes, the way the hair grows, the corners of the mouth, the lift of the eyebrows and so on. When one comes to think of it, prompted thereto by the silhouette men, one realizes that the outline of the head is the same whichever way you take it.
      The reason the artist in this case wants his subject's right side is because it is easier for him to cut that way. He invariably begins at the bottom of the paper at what will be the front of the picture when finished. He cuts every detail as he goes, the buttons on the coat, the lace jabot: everything is reproduced and with astonishing rapidity. He scarcely looks at the paper his cutting. His hands move as surely as those of a musician who is absolutely familiar with the keys.
small boy
      Yet all the time he is turning and twisting the paper, making little fluttering motions with it as he outlines the lace, slicing boldly in for the curve of the throat and sweeping around the top of the head as freely and easily as if he were merely writing his name. How it happens to come out all right in the end is a mystery to the bystander.
      You might think he would need to block out in some general proportions what he is going to make. Otherwise the head might be out of proportion or the outline might wander dangerously before it had climbed the peak of the topmost feather on the hat and started on the backward descent. But he takes absolutely no precautions to insure proportion. He seems to have instinctive sense of it and the little scissors shear their way unhesitatingly and unerringly.
      If the features to be reproduced are bold as many as six thicknesses of paper can be cut at once, thus making six copies of the same silhouette. The number of thicknesses that can be cut simultaneously diminishes, according to the delicacy of the features and the size of the silhouette to be made, until only a single one can be cut at a time.

Big Silhouettes Hardest. 
      The very large silhouettes are the hardest to make, partly because there are more details of outline to be reproduced and partly because it is not quite as easy to visualize the large picture and "feel" it as a whole. Mr. Walle has made silhouettes with heads that were more than twelve inches in diameter.
      On the other hand he makes many full length silhouettes in which the head is only half an inch long. When he makes one of these full length figures he begins with the toe of the shoe and cuts his way up the front of the figure and down the back without a pause except perhaps for an umbrella or cane or chair.
Mrs. John Jacob Astor
      All these details are cut just as they come instead of being cut by themselves and are pasted on separately. Another hard thing to do is to cut a row of persons to be mounted on the same card. They are posed one after another and all cut from the same sheet of paper so that they fit together with only a narrow line of white between.
      At a recent dinner party where Mr. Walle was engaged he made a row of heads of all the guests, with the dinner table suggested below them. In addition he made three copies fo separate silhouettes of each individual present, including some of the Metropolitan Opera House artists who sang after the dinner.
      Silhouettes of women are as a rule more interesting to Mr. Walle to make because there is so much more variety in their hair and dress. Men's features seem more striking at first thought, but they are not always so by any means.
      While the nose is of course the most prominent feature in a profile, it isn't necessarily the one which gives the most characteristic line. The curve under the nose and of the upper lip is one of the most important sections of a profile. The chin and the line underneath it are also important. In fact not only every detail of outline but also the angle at which the silhouette is finally mounted on the card is significant.
      After the cutting of the outline is competed the artist begins to make what seem like the most careless slashes into it. As likely as not he cuts the head off entirely. In this way he secures the white lines which break up the black and add detail and character.
      Some of the paper he uses is already gummed on one side. He has a pad which he wets and on which he then lays the pieces of the silhouette gum side down. When this gum is softened he takes the paper up with a penknife blade and lays it on the card. This must be done right at the first try or the whole thing is spoiled. It cannot be moved even a fraction of an inch or the card will look soiled.
      If the head has been cut off the silhouette is placed first on the card. Then the rest is added, leaving just a tine line of white to indicate the collar. The paper is smoothed down carefully and the work is done. For rapidity, accuracy and delicacy it is an astonishing performance. The Sun, May 5, 1912.

More Silhouettes by Gus Walle coming soon.

Friday, December 14, 2012

Who Was Johann Kaspar Lavater?

Johann Kaspar Lavater's silhouette machine.
The German scientist, Johann Kaspar Lavater, (1741-1801) developed a "scientific" method for taking accurate silhouette portraits. He was also known as a  poet and physiognomist and was born at Zürich on the 15th of November 1741. He was educated at the gymnasium of his native town, where J. J. Bodmer and J. J. Breitinger were among his teachers. When barely one-and-twenty he greatly distinguished himself by denouncing, in conjunction with his friend, the painter H. Fuseli, an iniquitous magistrate, who was compelled to make restitution of his ill-gotten gains. In 1769 Lavater took orders, and officiated till his death as deacon or pastor in various churches in his native city. His oratorical fervour and genuine depth of conviction gave him great personal influence; he was extensively consulted as a casuist, and was welcomed with demonstrative enthusiasm in his numerous journeys through Germany. His mystical writings were also widely popular. Scarcely a trace of this influence has remained, and Lavater's name would be forgotten but for his work on physiognomy, Physiognomische Fragmente zur Beförderung der Menschenkenntnis und Menschenliebe (1775-1778). The fame even of this book, which found enthusiastic admirers in France and England, as well as in Germany, rests to a great extent upon the handsome style of publication and the accompanying illustrations. It left, however, the study of physiognomy (q.v.), as desultory and unscientific as it found it. As a poet, Lavater published Christliche Lieder (1776-1780) and two epics, Jesus Messias (1780) and Joseph von Arimathia (1794), in the style of Klopstock. More important and characteristic of the religious temperament of Lavater's age are his introspective Aussichten in die Ewigkeit (4 vols., 1768-1778); Geheimes Tagebuch von einem Beobachter seiner selbst (2 vols., 1772-1773) and Pontius Pilatus, oder der Mensch in allen Gestalten (4 vols., 1782-1785). From 1774 on, Goethe was intimately acquainted with Lavater, but at a later period he became estranged from him, somewhat abruptly accusing him of superstition and hypocrisy. Lavater had a mystic's indifference to historical Christianity, and, although esteemed by himself and others a champion of orthodoxy, was in fact only an antagonist of rationalism. During the later years of his life his influence waned, and he incurred ridicule by some exhibitions of vanity. He redeemed himself by his patriotic conduct during the French occupation of Switzerland, which brought about his tragical death. On the taking of Zürich by the French in 1799, Lavater, while endeavouring to appease the soldiery, was shot through the body by an infuriated grenadier; he died after long sufferings borne with great fortitude, on the 2nd of January 1801.

Lavater himself published two collections of his writings, Vermischte Schriften (2 vols., 1774-1781), and Kleinere prosaische Schriften (3 vols., 1784-1785). His Nachgelassene Schriften were edited by G. Gessner (5 vols., 1801-1802); Sämtliche Werke (but only poems) (6 vols., 1836-1838); Ausgewählte Schriften (8 vols., 1841-1844). See G. Gessner, Lavaters Lebensbeschreibung (3 vols., 1802-1803); U. Hegner, Beiträge zur Kenntnis Lavaters (1836); F. W. Bodemann, Lavater nach seinem Leben, Lehren und Wirken (1856; 2nd ed., 1877); F. Muncker, J. K. Lavater (1883); H. Waser, J. K. Lavater nach Hegners Aufzeichnungen (1894); J. K. Lavater, Denkschrift zum 100. Todestag (1902).

Friday, December 7, 2012

Schneekönigin, Scherenschnitt, Snowqueen


      "The Snow Queen" (Danish: Snedronningen) is a fairy tale by Hans Christian Andersen (1805–1875). The tale was first published in 1845, and centers on the struggle between good and evil as experienced by a little boy and girl, Kai and Gerda.
      The story is one of Andersen's longest and is considered by scholars, critics, and readers alike as one of his best. It is regularly included in selected tales and collections of his work and is frequently reprinted in illustrated storybook editions for children. The tale has been adapted in various media including animated film and television drama.
      An evil "troll" ("actually the devil himself") makes a magic mirror that has the power to distort the appearance of things reflected in it. It fails to reflect all the good and beautiful aspects of people and things while it magnifies all the bad and ugly aspects so that they look even worse than they really are. The devil teaches a "devil school," and the devil and his pupils delight in taking the mirror throughout the world to distort everyone and everything. They enjoy how the mirror makes the loveliest landscapes look like "boiled spinach". They then want to carry the mirror into heaven with the idea of making fools of the angels and God, but the higher they lift it, the more the mirror grins and shakes with delight. It shakes so much that it slips from their grasp and falls back to earth where it shatters into billions of pieces — some no larger than a grain of sand. These splinters are blown around and get into people's hearts and eyes, making their hearts frozen like blocks of ice and their eyes like the troll-mirror itself, only seeing the bad and ugly in people and things.
       Years later, a little boy, Kai, and a little girl, Gerda, live next door to each other in the garrets of buildings with adjoining roofs in a large city. One could get from Kai's to Gerda's home just by stepping over the gutters of each building. The two families grow vegetables and roses in window boxes placed on the gutters. Kai and Gerda have a window-box garden to play in, and they become devoted in love to each other as playmates.
      Kai's grandmother tells the children about the Snow Queen, who is ruler over the snowflakes, that look like bees — that is why they are called "snow bees". As bees have a queen, so do the snow bees, and she is seen where the snowflakes cluster the most. Looking out of his frosted window, Kai, one winter, sees the Snow Queen, who beckons him to come with her. Kai draws back in fear from the window.
      By the following spring, Gerda has learned a song that she sings to Kai: Where the roses deck the flowery vale, there, infant Jesus thee we hail! Because roses adorn the window box garden, Gerda is always reminded of her love for Kai by the sight of roses.
      It was on a pleasant summer's day that splinters of the troll-mirror get into Kai's heart and eyes while he and Gerda are looking at a picture book in their window-box garden. Kai's personality changes: he becomes cruel and aggressive. He destroys their window-box garden, he makes fun of his grandmother, and he no longer cares about Gerda, since all of them now appear bad and ugly to him. The only beautiful and perfect things to him now are the tiny snowflakes that he sees through a magnifying glass.
      The following winter he goes out with his sled to the market square and hitches it—as was the custom of those playing in the snowy square—to a curious white sleigh carriage, driven by the Snow Queen, who appears as a woman in a white fur-coat. Outside the city she shows herself to Kai and takes him into her sleigh. She kisses him only twice: once to numb him from the cold, and the second time to cause him to forget about Gerda and his family. She does not kiss him a third time as that would kill him. Kai is then taken to the Snow Queen's palace on Spitsbergen, near the North Pole where he is contented to live due to the splinters of the troll-mirror in his heart and eyes.
      The people of the city, once they realize Kai is nowhere to be seen or found, get the idea that Kai drowned in the river nearby, but Gerda, who is heartbroken at Kai's disappearance, goes out to look for him. She questions everyone and everything about Kai's whereabouts. Gerda offers her new red shoes to the river in exchange for Kai; by not taking the gift at first, the river seems to let her know that Kai did not actually drown after all. Gerda next visits an old sorceress, who wants Gerda to stay with her forever. She causes Gerda to forget all about her friend and, knowing that the sight of roses will remind Gerda of Kai, the sorceress causes all the roses in her garden to sink beneath the earth. At the home of the old sorceress, a rosebush raised from below the ground by Gerda's warm tears tells her that Kai is not among the dead, all of whom it could see while it was under the earth. Gerda flees from the old woman's beautiful garden of eternal summer and meets a crow, who tells her that Kai was in the princess's palace. She subsequently goes to the palace and meets the princess and her prince, who appears very similar to Kai. Gerda tells them her story and they help by providing warm clothes and a beautiful coach. While traveling in the coach Gerda is captured by robbers and brought to their castle, where she is befriended by a little robber girl, whose pet doves tell her that they had seen Kai when he was carried away by the Snow Queen in the direction of Lapland. The captive reindeer Bae tells her that he knows how to get to Lapland since it is his home.
      The robber girl, then, frees Gerda and the reindeer to travel north to the Snow Queen's palace. They make two stops: first at the Lapp woman's home and then at the Finn woman's home. The Finn woman tells the reindeer that the secret of Gerda's unique power to save Kai is in her sweet and innocent child's heart:


"I can give her no greater power than she has already," said the woman; "don't you see how strong that is? How men and animals are obliged to serve her, and how well she has got through the world, barefooted as she is. She cannot receive any power from me greater than she now has, which consists in her own purity and innocence of heart. If she cannot herself obtain access to the Snow Queen, and remove the glass fragments from little Kai, we can do nothing to help her..."


      When Gerda gets to the Snow Queen's palace, she is first halted by the snowflakes which guard it. The only thing that overcomes them is Gerda's praying the Lord's Prayer, which causes her breath to take the shape of angels, who resist the snowflakes and allow Gerda to enter the palace. Gerda finds Kai alone and almost immobile on the frozen lake, which the Snow Queen calls the "Mirror of Reason" on which her throne sits. Gerda finds Kai engaged in the task that the Snow Queen gave him: he must use pieces of ice as components of a Chinese puzzle to form characters and words. If he is able to form the word "eternity" (Danish: Evigheden) the Snow Queen will release him from her power and give him a pair of skates. Gerda finds him, runs up to him, and weeps warm tears on him, which melt his heart, burning away the troll-mirror splinter in it. Kai bursts into tears, dislodging the splinter from his eye. Gerda kisses Kai a few times, and he becomes cheerful and healthy again, with sparkling eyes and rosy cheeks: he is saved by the power of Gerda's love. He and Gerda dance around on the lake of ice so joyously that the splinters of ice Kai has been playing with are caught up into the dance. When the splinters tire of dancing they fall down to spell the very word Kai was trying to spell, "eternity." Even if the Snow Queen were to return, she would be obliged to free Kai. Kai and Gerda then leave the Snow Queen's domain with the help of the reindeer, the Finn woman, and the Lapp woman. They meet the robber girl after they have crossed the line of vegetation, and from there they walk back to their home, "the big city." They find that all is the same at home, but they have changed! They are now grown up, and they are delighted to see that it is summertime. At the end, the grandmother reads a passage from the Bible:
"Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven" (Matthew 18:3).

Characters in the Fairy Tale:
  • The Snow Queen, queen of the snowflakes or "snow bees", who travels throughout the world with the snow. Her palace and gardens are in the lands of permafrost, specifically Spitsbergen. She is successful in abducting Kai after he has fallen victim to the splinters of the troll-mirror. She promises to free Kai if he can spell "eternity" with the pieces of ice in her palace.
  • The troll or the devil Satan, who makes an evil mirror that distorts reality and later shatters to infect people with its splinters that distort sight and freeze hearts. Some English translations of The Snow Queen denote this character as a hobgoblin.
  • Kai (or Kay), a little boy who lives in a large city, in the garret of a building across the street from the home of Gerda, his playmate, whom he loves dearly. He falls victim to the splinters of the troll-mirror and the blandishments of the Snow Queen.
  • Gerda, the heroine of this tale, who succeeds in finding and saving Kai from the Snow Queen.
  • Grandmother of Kai, who tells him and Gerda the legend of the Snow Queen. Some of Grandmother's actions are essential points of the story.
  • An old sorceress, who maintains a cottage on the river, with a garden that is permanently in summer. She seeks to keep Gerda with her, but Gerda's thought of roses (the flower most favored by herself and Kai) awakens her from the old woman's enchantment.
  • A field crow or raven, who thinks that the new prince of his land is Kai.
  • A tame crow or raven, who is the mate of the field crow/raven and has the run of the princess's palace. She lets Gerda into the royal bedchamber in her search for Kai.
  • A princess, who desires a prince-consort as intelligent as she, and who finds Gerda in her palace. She helps Gerda in her search for Kai by giving her warm, rich clothing, servants, and a golden coach.
  • Her prince, formerly a poor young man, who comes to the palace and passes the test set by the princess to become prince.
  • A robber hag, the only woman among the robbers who capture Gerda as she travels through their region in a golden coach.
  • The robber girl, daughter of the robber hag. She takes Gerda as a playmate, whereupon her captive doves and reindeer Bae tell Gerda that Kai is with the Snow Queen. The robber girl then helps Gerda continue her journey to find Kai.
  • Bae, the reindeer, who carries Gerda to the Snow Queen's palace.
  • A Lapp woman, who provides shelter to Gerda and Bae, and writes a message on a dried cod fish to the Finn woman further on the way to the Snow Queen's gardens.
  • A Finn woman (also known as the "Witch of Finland"), who lives just 2 miles away from the Snow Queen's gardens and palace. She knows the secret of Gerda's power to save Kai.
More Links to The Snow Queen: